St. Timothy Church at a crossroad
CHARLESTON, W.Va. -- In the cornerstone of St. Timothy Lutheran Church, two dates are engraved.
In 1948, members broke ground on Ohio Street in South Charleston. In 2004, they held their first service at a new church built on a hilltop off Corridor G.
Now, the congregation - and other Lutheran churches around the country - have reached another point in their history.
Earlier this month, leaders of the Evangelical Lutheran Church in America (ELCA) met in Minneapolis and voted to allow gays and lesbians in lifelong, monogamous relationships to serve as clergy.
St. Timothy's pastor, the Rev. Richard Mahan, received national attention when The Associated Press quoted him calling homosexuality "immoral and perverted" at the ELCA assembly.
He got more notice after he hung black cloth over the word "Lutheran" on the church's signs, in protest of the vote.
It's not clear whether St. Timothy, which has nearly 400 members, will separate from the ELCA. During the past week, Mahan has declined media requests for comment. And several church members told the Sunday Gazette-Mail they don't know what direction the congregation will take.
Bishop Ralph Dunkin of the ELCA's West Virginia-Maryland Synod plans to meet with Mahan in the next few weeks.
"I know that Pastor Mahan took the decisions very hard. I think he's personally hurt," he said. "I think part of Pastor Mahan's struggle is, how do we show that we disagree or dissent without leaving? And covering up the sign is one way to do it."
Reactions have been mixed among Lutherans, Dunkin said.
"We have some pastors who will celebrate this decision, and their best friends will be on the other side," said Dunkin, who also voted against allowing sexually active gays and lesbians to serve as pastors.
In Dunkin's synod, many don't accept the decision, he said.
"Our congregations are very conservative," he said. "I think one of the real divides of our church is that the urban areas have been discussing this for 40 years. This synod only been talking about it since 1997."
Dunkin said the ELCA always has welcomed gays and lesbians. Before the assembly's vote this month, they could serve as clergy if they took a vow of celibacy.
"A lot of our people, they're just not ready to go to the next step," he said.
Church leaders still have to work out details and write policies related to the assembly's recommendations - a process that could take nine months, Dunkin said.
The decision won't force any church to hire sexually active gay pastors, said ELCA spokesman John Brooks.
"The policy of the ELCA has always been that the congregation chooses its pastor," Brooks said. "Nothing has changed with this action."
Physically, emotionally,
piritually drained
The ordination of gays and lesbians has been an issue since three Lutheran organizations joined together to form the ELCA in 1988. It now has about 10,400 congregations in the U.S. and Caribbean.
It's too early to tell whether many ELCA churches will separate, Brooks added.
"We've certainly heard from a few that are deeply concerned," he said. "But it remains to be seen whether they actually decide to go ahead and do that."
If St. Timothy or any other church wants to break away, the congregation must vote to do so by a two-thirds majority, according to the ELCA Constitution. Then, church members must meet with Dunkin and take a second vote.
If the church decides to separate, the Synod Council has to grant permission for the congregation to keep its property, according to the ELCA constitution.
CHARLESTON, W.Va. -- In the cornerstone of St. Timothy Lutheran Church, two dates are engraved.
In 1948, members broke ground on Ohio Street in South Charleston. In 2004, they held their first service at a new church built on a hilltop off Corridor G.
Now, the congregation - and other Lutheran churches around the country - have reached another point in their history.
Earlier this month, leaders of the Evangelical Lutheran Church in America (ELCA) met in Minneapolis and voted to allow gays and lesbians in lifelong, monogamous relationships to serve as clergy.
St. Timothy's pastor, the Rev. Richard Mahan, received national attention when The Associated Press quoted him calling homosexuality "immoral and perverted" at the ELCA assembly.
He got more notice after he hung black cloth over the word "Lutheran" on the church's signs, in protest of the vote.
It's not clear whether St. Timothy, which has nearly 400 members, will separate from the ELCA. During the past week, Mahan has declined media requests for comment. And several church members told the Sunday Gazette-Mail they don't know what direction the congregation will take.
Bishop Ralph Dunkin of the ELCA's West Virginia-Maryland Synod plans to meet with Mahan in the next few weeks.
"I know that Pastor Mahan took the decisions very hard. I think he's personally hurt," he said. "I think part of Pastor Mahan's struggle is, how do we show that we disagree or dissent without leaving? And covering up the sign is one way to do it."
Reactions have been mixed among Lutherans, Dunkin said.
"We have some pastors who will celebrate this decision, and their best friends will be on the other side," said Dunkin, who also voted against allowing sexually active gays and lesbians to serve as pastors.
In Dunkin's synod, many don't accept the decision, he said.
"Our congregations are very conservative," he said. "I think one of the real divides of our church is that the urban areas have been discussing this for 40 years. This synod only been talking about it since 1997."
Dunkin said the ELCA always has welcomed gays and lesbians. Before the assembly's vote this month, they could serve as clergy if they took a vow of celibacy.
"A lot of our people, they're just not ready to go to the next step," he said.
Church leaders still have to work out details and write policies related to the assembly's recommendations - a process that could take nine months, Dunkin said.
The decision won't force any church to hire sexually active gay pastors, said ELCA spokesman John Brooks.
"The policy of the ELCA has always been that the congregation chooses its pastor," Brooks said. "Nothing has changed with this action."
Physically, emotionally,
piritually drainedThe ordination of gays and lesbians has been an issue since three Lutheran organizations joined together to form the ELCA in 1988. It now has about 10,400 congregations in the U.S. and Caribbean.
It's too early to tell whether many ELCA churches will separate, Brooks added.
"We've certainly heard from a few that are deeply concerned," he said. "But it remains to be seen whether they actually decide to go ahead and do that."
If St. Timothy or any other church wants to break away, the congregation must vote to do so by a two-thirds majority, according to the ELCA Constitution. Then, church members must meet with Dunkin and take a second vote.
If the church decides to separate, the Synod Council has to grant permission for the congregation to keep its property, according to the ELCA constitution.
Dunkin said that if two-thirds want to separate, the members would get to keep their $6 million facility.
Mahan, who's been pastor of St. Timothy since 1972, hasn't publicly stated his plans. At church last Sunday, he explained to members that he asked for the sign to be covered because he was ashamed of the assembly's decision.
Before Mahan gave his sermon, his congregation erupted in a standing ovation, said several people who attended the service.
Mahan told churchgoers he was "physically, emotionally,
piritually drained, and very sad." He felt that the assembly was "agenda driven," and that the Lutheran church had been "hijacked."
The pastor explained that he believed deeply that the decision on gay clergy went against God's teachings, and the vote could damage Lutherans' relationship with other Christians.
"Nowhere in Scripture does it say that homosexuality and same-sex marriage is acceptable to God," he said.
But he said the church welcomes gays and lesbians.
"We welcome the sinner, but we do not welcome the sin," he said.
Nothing will change at St. Timothy, he assured members.
"Jesus is still the same yesterday, today, and forever," he said.
He described the hateful e-mails he got from people around the country for his stance, but also the supportive messages.
Mahan also criticized the media in his sermon last Sunday.
"This morning, The Charleston Gazette published what it wanted without talking to me," he told his church, referring to a story published after the vote.
The day before that sermon, Mahan did not return a phone call and e-mail from the Sunday Gazette-Mail. Two members of his congregation declined to comment and referred a reporter to Mahan.
For this story, a Gazette-Mail reporter visited the church to ask Mahan for comment. The reporter wasn't allowed into the church, and a secretary who answered the door said Mahan didn't want to talk to the media.
Later in the week, the reporter tried to contact Mahan by phone, and the secretary said the pastor didn't want to comment.
Throughout the Minneapolis meeting, many St. Timothy members had communicated with Mahan through Facebook and e-mail, said member Jody Driggs, an architect who designed the church.
"We were proud that he represented what we know as being right," Driggs said.
Driggs, who grew up Baptist and joined the Lutheran church when he was in college, said Mahan may feel hurt about some of the negative attention he's received.
He described Mahan as a powerful speaker who is "loving and accepting."
"He has a smile that will knock anybody over," said Driggs, 36.
Driggs doesn't know whether the congregation will break away. To him, it doesn't matter.
"If we're a member of the ELCA or not, that's where I'm going on Sunday to worship with Pastor and my wife and family," Driggs said.
Reach Alison Knezevich at alis...@wvgazette.com">alis...@wvgazette.com or 304-348-1240.
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While we are at it, I think we should consider head dresses for women in sacred space on Sundays. Says in the New Testament their heads need to be covered. I'm all for that but I think that to help the other men avoid sinning and lusting after them, we could follow the Muslim lead and cover them from head to toe 24/7. God would appreciate us policing each other and preventing sin. We love the sinner and hate the sin. So we'll just help cut out adultery too.
And since Jesus turned water to wine, we will start allowing wine at all church functions! Yay!
How do you know which parts are divine, and which parts are just human embellishment? If they're twisting the meaning of the Bible now, who's to say that the meaning hasn't been twisted throughout the entire history of Christianity and Judaism?
Come on Christians, we need some answers! You're not even putting up a fight today!